okay, let’s take a moment and get real—we live in a capitalist hellscape and it’s made us hyper-focused on productivity and a global pandemic is probably a great time to shed that obsession… except, that’s not gonna work for all of us. some of us crave routine and structure; some of us have become the primary (or maybe only) breadwinners in our households due to the shelter-in-place orders moving across the country so we need to make it work.
hi, hello, it’s me, your flaky friend. you might not have said this to me, or about me, but I’m sure at some moment I have canceled or amended plans at the last-minute and you’ve sighed and been like “yeah, that tracks.” I might’ve even called myself that in the multi-text message and prefaced it message with 35 apologies and some self-deprecating bit like because of who I am as a person in order to soften the blow.
the truth is, I’m not really a flake.
I don’t cancel because I don’t want to see you or because I don’t care about your time or because I think someone else is more important than you. I just have a bit of, a, cutlery issue and I run out of spoons very often. (not sure what I mean by that? you can read the Unified Cutlery Theory here, explained much more concisely than I could do it. no, really, go ahead. I’ll wait.)
so, how does the cutlery relate to me canceling plans? let me illustrate this for you…
(cw: mental health issues, particularly depression and anxiety; discussions of ADHD; mentions of societal fatphobia)
(for the Jewish month of Elul, which happens to coincide pretty perfectly with the month of September this year, I’m going to try to blog once a day about one of the themes for the month to prepare for the upcoming Yamim Nora’im or High Holy Days. I will most likely blog in the evenings, so it will technically already be the next day in the Hebrew calendar, but I’m really going to try to keep up with this! you can pop on over to originator Rabbi Phyllis Sommer’s blog for more details about this project.)
(pardon my scattered thoughts—I’m writing this with a lot of Benadryl in my system and the exhaustion of someone who chased, wrestled, and carried an almost-nineteen-pound cat to and from the vet today.)
as someone who has both anxiety and ADHD, I have a complicated relationship with remembering. the anxious side of me remembers everything it shouldn’t, like an embarrassing thing that I said to someone seven years ago—and the ADHD side of me cannot remember that she renewed her car registration even when she gets ticketed and, when she does remember, she cannot figure out where the sticker went after it arrived. (this is absolutely a true story, I am sad to say.) but if there’s one thing that this push-and-pull has taught me, it’s this: remembering is an active process. it requires effort to remember, either because one uses tools like reminders and calendars, or because one exerts large amounts of effort and focus to recall the information independently.
but, I think, there is also a Jewish aspect to remembering because remembering is, to me, a mitzvah. the important part is to be careful to remember not for vengeance but for justice; not for trying to find fault for the past but to inform decisions and prevent those mistakes in the future. it is our job to remember in order to preserve, and choosing to do that involves thousands of small decisions that allow us to remember, constantly, who we are as Jews and what that means in a world that is often unfriendly to us. having converted to Judaism, I feel a particular responsibility to remember where I came from and work on building bridges between the world I left and the world I joined. and, of course, there’s the element of wanting to be remembered—wanting to do something that impacts the world in a way that will outlast us. the work is now, and it is never-ending.